Table of all women in Greek myth
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Goddesses | Epithet | ||
Athene | Goddess of wisdom and defensive warfare, loves owls, patron goddess of Athens, Mother goddess of Athens, born from Zeus’ head. Athena was associated in ancient Greek thought with the wily intelligence needed for weaving everything from cloth to military stratagems and crafty plans | gray-eyed, bright-eyed the bright-eyed Strife walking Pallas Fearsome town defender Nobel and shrewd With a heart of iron Revered Courageous City-saving virgin | |
Aphrodite | Virgin - Mother -Crone trilogy - April is named for her, goddess of love | Laughter-loving smiling goddess , garland loving Gold-festooned Fun-loving Gold crowned Lovely Giver of luscious gifts to mortals | |
Hera | Mother of the gods, queen of Olympian gods, trinity of virgin, mother, crone | ox-eyed lady Cow eyed lady ox-eyed queen white-armed Gold-throned child of Rhea Supremely beautiful | |
Artemis | Mother of creatures, led the nocturnal hunt, | shooter of arrows Arrow-pouring Arrow-pourer Hardly plain or stunted But towering and & a wonder in her beauty The arrow-raining girl Long-range arrow pourer Gold-weaponed Shouting hunter Shy Virgin Shooter of stags | |
Eris | Goddess of strife, troublemaker | ||
Themis | Represents order | ||
Gaia | Mother earth | Mother of all things | |
Demeter | Mother, triangle symbol, virgin, mother, crone, temple at Eleusis | Fair-haired Lovely garlanded Shining haired Yellow haired Modest dark robed Shining robed Bright haired | |
Persephone | Queen of the underworld. Daughter of Demeter & Zeus. Married to Hades. | daughter of Zeus, dread, august, trim ankled exquisite | |
Hours Horae | The Horae or Hours were the goddesses of the seasons in Greek mythology. They were also considered to be the goddesses of order and justice, as well as the wardens at the gates of Mount Olympus. They were the daughters of either Zeus and Aphrodite, or Zeus and Themis. | In their golden headdresses | |
Eos | Personification of the Dawn, sister of Helios, the sun god, and Selene, the moon goddess. | ||
Mnemosyne | Goddess of memory | ||
Selene | With her bright hair Joy, rich-haired White-armed Noble bright | ||
Harmonia | Goddess of harmony and concord | ||
Nemesis | goddess who enacts retribution against those who succumb to hubris | ||
Hestia | goddess of the hearth, daughter of Cronus and Rhea, and one of the 12 Olympian deities. When the gods Apollo and Poseidon became suitors for her hand she swore to remain a maiden forever, whereupon Zeus, the king of the gods, bestowed upon her the honour of presiding over all sacrifices. | ||
Rhea | the Titaness daughter of the earth goddess Gaia and the sky god Uranus, Gaia's son | Shining veiled | |
Iris | According to Hesiod's Theogony, Iris is the daughter of Thaumas and the Oceanid Electra and the sister of the Harpies: Arke and Ocypete.[3] During the Titanomachy, Iris was the messenger of the Olympian gods while her sister Arke betrayed the Olympians and became the messenger of the gods' enemy, the Titans. She is the goddess of the rainbow. She also serves nectar to the goddesses and gods to drink. Zephyrus, who is the god of the west wind, is her consort. Together they had a son named Pothos,[4] or alternatively they were the parents of Eros,[5] the god of love, according to sixth century BC Greek lyric poet Alcaeus, though Eros is usually said to be the son of Ares and Aphrodite. According to the Dionysiaca of Nonnus, Iris' brother is Hydaspes.[6] She is also known as one of the goddesses of the sea and the sky. Iris links the gods to humanity. She travels with the speed of wind from one end of the world to the other[7] and into the depths of the sea and the underworld. | Gold winged Swift-wind footed | |
9 Muses | Sang in the Iliad - antiphonally - back and forth - professional performers | Call and response | |
Calliope | Calliope (“The One with a Beautiful Voice”) was the Muse of Epic Poetry; Hesiod claims that she was the foremost among the nine, since “she attends on worshipful princes”; Calliope can often be seen holding a writing tablet; | ||
Clio | Clio (“The Celebrator,” “The Proclaimer”) was the Muse of History, and, quite fittingly, she usually holds a scroll; | ||
Euterpe | Euterpe (“She Who Pleases”), was the Muse of Flute-playing, which is why she is time and again portrayed with an aulos; | tno | |
Thalia | Thalia (“The Cheerful One”) was the Muse of Comedy and was often portrayed holding a comic mask or a shepherd’s crook; | ||
Melpomene | Melpomene (“She Who Sings”) was the Muse of Tragedy, and she is either holding a tragic mask or some other symbol of tragedy (sword, club, buskins); | ||
Terpsichore | Terpsichore (“The One Delighting in the Dance”), was the Muse of Choral Lyric and Dancing; as expected, she is usually shown dancing and sometimes holding a lyre. | lyric | |
Erato | Erato (“The Lovely One”) was the Muse of Lyric Poetry; naturally, she’s usually represented with a lyre; | lyric | |
Polyhymnia | Polyhymnia (“She of the Many Hymns”) was the Muse of Hymns and sacred poetry, often depicted with a pensive look hidden behind a veil; | ||
Urania | Urania (“The Heavenly One”) was the Muse of Astronomy, and you can often see her holding a globe; | ||
Semi | |||
Medea | Her monologue was quoted by suffragettes. Witch. Poisoned princess with a garment | Cursed cloth | |
Helen | She is “weaving a great purple web of double fold”. Drugged the men so they would forget the troubles of war. when we first encounter this most famous of literary characters, in book three of the Iliad, she is at her loom, weaving the stories of the struggles between the Greeks and the Trojans. She is the only person in the poem who has the insight to stand at a distance from the events unfolding in front of her, to interpret them, and to make art about them. Intriguingly, an early commentator on the poem, writing in antiquity, observed of this passage: “The poet has formed a worthy model for his own poetic enterprise.” Both writer and character are, the early critic noticed, making art from the same material – the poet in verse, Helen in tapestry. | Long-dressed, long-dressed lovely-haired | |
Monster | |||
Charybdis | Deadly whirlpool | ||
Scylla | Dog woman hybrid | Wake Siren | |
Echidna | She wove. was a monster, half-woman and half-snake, who lived alone in a cave. She was the mate of the fearsome monster Typhon and was the mother of many of the most famous monsters of Greek myth. | ||
Gorgon | |||
Medusa | Raped in Athena’s temple and punished for it. Killed by Perseus. | NH - Can a monster be beautiful and terrifying? NH - the only people who are truly beautiful are also scary | Wake Siren - rage |
Nereids | |||
Thetis | Sea nymph, mother of Achilles - laments - with chorus of nereids - | Silver-footed, lovely-haired silver-footed Silver slippered child of Nereus | solo and back up singers |
Philyra | Oceanaid nymph | ||
The Sirens | They sang - half women, half birds | ||
Nymph | |||
Calypso | Sang, nymph, on island of Ogygia | softly-braided nymph cunning goddess sweet | |
Oenone | Mountain nymph | ||
Daphne | naiad, a variety of female nymph associated with fountains, wells, springs, streams, brooks and other bodies of freshwater. Turned into a laurel tree to escape being raped y Apollo | ||
Echo | The myth of the goddess is told in Book III of the Metamorphoses, and tells the story of a "talkative nymph" whom the goddess Venus admires for her magnificent voice and song. When she tricks Juno into believing that her husband, Jupiter, was in the city, Juno curses Echo by making her able to only finish a sentence not started, and unable to say anything on her own. "Yet a chatterbox, had no other use of speech than she has now, that she could repeat only the last words out of many." This is the explanation of the aural effect which was named after her.[1] Sometime after being cursed, Echo spied a young man, Narcissus, while he was out hunting deer with his companions. She immediately fell in love with him and, infatuated, followed quietly. The more she looked at the young man, the more she longed for him. Though she wished with all her heart to call out to Narcissus, Juno's curse prevented her.[2] During the hunt, Narcissus became separated from his companions and called out, ‘is anyone there,’ and heard the nymph repeat his words. Startled, Narcissus answered the voice, ‘come here,’ only to be told the same. When Narcissus saw that nobody had emerged from the glade, he concluded that the owner of the voice must be running away from him and called out again. Finally, he shouted, "This way, we must come together." Taking this to be a reciprocation of her love, Echo concurred ecstatically, "We must come together!"[3] In her delight, Echo rushed to Narcissus ready to throw her arms around her beloved. Narcissus, however, was appalled and, spurning her, exclaimed, ‘Hands off! May I die before you enjoy my body.’ All Echo could whisper in reply was, ‘enjoy my body’ and having done so she fled, scorned, humiliated, and shamed.[4] Despite the harshness of his rejection, Echo's love for Narcissus only grew.[5] When Narcissus died, wasting away before his own reflection, consumed by a love that could not be, Echo mourned over his body. When Narcissus, looking one last time into the pool uttered, "Oh marvellous boy, I loved you in vain, farewell", Echo too chorused, "Farewell."[6] Eventually, Echo, too, began to waste away. Her beauty faded, her skin shrivelled, and her bones turned to stone. Today, all that remains of Echo is the sound of her voice.[7] | Women’s voices up and down in time | |
Syrinx | River nymph | ||
Maia | Bright-haired nymph | ||
The Moirai (Fates) | Hold our destinies in their hands | ||
Clotho | Spinner, spins the thread of life | ||
Lachesis | Allotter, measures the thread | ||
Atropos | Inflexible, unturnable, cuts thread | ||
3 Muses | In Delphi three Muses were worshipped as well, but with other names: Nētē, Mesē, and Hypatē, which are the names of the three chords of the ancient musical instrument, the lyre. | ||
Nete | |||
Mese | |||
Hypate | |||
3 Hora | Goddesses of seasons and natural portion of time - Latin for hour | ||
DRYADS (Dryades) | The nymphs of trees and forests. |
Mortals | Epithet | ||
Pandora | First mortal women | ||
Pyrrha | was the daughter of Epimetheus and Pandora and wife of Deucalion of whom she had three sons, Hellen, Amphictyon, Orestheus; and three daughters Protogeneia, Pandora II and Thyia. According to some accounts, Hellen[1] or Helmetheus[2] was credited to be born from Pyrrha's union with Zeus. Red hair | ||
Iphigenia | Sacrificed for travel to war | ||
Electra | Sings lament, fetches water as excuse to speak out | ||
Jocasta | was a daughter of Menoeceus, a descendant of the Spartoi, and queen consort of Thebes. She was the wife of first Laius, then of their son Oedipus, and both mother and grandmother of Antigone, Eteocles, Polynices and Ismene. She was also sister of Creon and mother-in-law of Haimon. | ||
Antigone | is the daughter of Oedipus and either his mother Jocasta or Euryganeia. She is a sister of Polynices, Eteocles, and Ismene.[1] The meaning of the name is, as in the case of the masculine equivalent Antigonus, "worthy of one's parents" or "in place of one's parents". | ||
Ismene | is the name of the daughter and half-sister of Oedipus, daughter and granddaughter of Jocasta, and sister of Antigone, Eteocles, and Polynices. | ||
Penelope | She wove and unwove as strategy. Every day she weaves. Every night she unravels her work, delaying the decision. Describing this device, which is also a plot device, she uses the verb tolupeuein, which means to roll wool into rovings for spinning – or, metaphorically, to contrive a stratagem. Penelope - I weave deceit Penelope weaving the drafts of her future | cautious, careful, circumspect, discreet, wise, self-obsessed, wise, queen flawless ,richly-dowered ; prudent Ikarius' daughter , constant | |
Arachne | Boasted to be best weaver. Arachne, transformed into a spider by Minerva (the Roman name for Athena) as punishment for outdoing her in a weaving contest by creating an intricate tapestry exposing the crimes of the gods. Metamorphoses, a young woman called Arachne challenges the goddess Minerva (the Roman version of Athena) to a tapestry-making contest. Arachne weaves a design showing the terrible crimes committed by the gods; Minerva – who is, significantly, the goddess of winning – depicts the stories of the awful punishments that lie in wait for humans when they challenge the gods. Arachne will soon discover the consequences of her choice of design. | ||
Clytemnestra | Caught her husband in a net, red carpet | ||
Cassandra | Priestess of Apollo | ||
Hecabe | Queen of Troy | ||
Niobe | Cried until she turned to stone | lament | |
Hypsipyle | Queen of Lemnos, all female island | ||
Penthesilea | Amazon killed by Achllles | ||
Hippolyta | Queen of the Amazons | ||
Ariadne | Threaded a route. told by the Roman poet Catullus through a long description of the designs woven into a bedspread. | lovely~haired | |
Danae | was an Argive princess and mother of the hero Perseus by Zeus. She was credited with founding the city of Ardea in Latium during the Bronze Age. | ||
Philomela | Wove her story when could not speak. In Ovid’s Metamorphoses, Philomela, an Athenian princess, has been imprisoned and raped. The perpetrator, her brother-in-law Tereus, has cut out her tongue to prevent her from telling anyone. But she weaves her story, and thus bears witness to the crime, moving the plot along to a gruesome conclusion. | ||
Procne | is a minor figure in Greek mythology. She was an Athenian princess as the elder daughter of a king of Athens named Pandion. | ||
Circe | Self taught witch, sang | enchantress | |
Briseis | Princess of Lyrnessus. Sings lament for Patrocles. Women wept in response | fair-cheeked | Quoted, performed, in the Iliad |
Chryseis | Trojan girl, daughter of Chryses, priest of Apollo | beautiful-cheeked | |
Polyxena | Heroine of Troy | ||
Laodamia | Queen of Phylace | ||
Creusa | Mother of Euryleon | ||
Theano | Wife of Antenor (advisor to Priam), mother of Crino | ||
Andromache | Weaver - Trojan - lamenter, wife of Hector | white-armed | |
Nausicaa | sang | ||
Semele | was the youngest daughter of the Phoenician hero Cadmus and Harmonia, and the mother[1] of Dionysus by Zeus in one of his many origin myths. Asked to see Zeus in real form - turned to ash | glorious | |
Pasiphae - goddess | Witch who birthed the minotaur | ||
Lysistrata | Organised a protest | ||
Phaedra | was a Cretan princess. Phaedra's name derives from the Greek word φαιδρός (phaidros), which meant "bright". | ||
Eurydice | the Auloniad wife of Orpheus, who tried to bring her back from the dead with his enchanting music. | In a moment of carelessness I am lost to you - Ovid | HD https://sweetkrispea.wordpress.com/writing/term-papers-and-essays/h-d/ Carol Anne Duffy
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Alcmene | means "strong in wrath"[1]) was the wife of Amphitryon by whom she bore two children, Iphicles and Laonome. She is best known as the mother of Heracles, whose father was the god Zeus. | ||
Hermoine | Helen’s daughter | ||
Eurycleia | Odysseus’ nurse | ||
Psyche | Wife of Cupid, taunted by sisters to see him in the light, given tasks by Aphrodite - Aphrodite found Psyche and made her face four trials.[7] The first trial was to sort a huge mount of seeds. With the help of an empathetic ant colony, Psyche completed this task. Her next task was to gather wool from a notoriously dangerous sheep. Psyche was saddened but helped by a river god, who taught her to collect pieces of wool from bushes. Her next task was to collect water from the underworld. Psyche was now assisted by the eagle of Zeus, who collected the water for her. Psyche's last task was the most difficult; she had to bring back some of Persephone's beauty for Aphrodite. Persephone willingly gave Psyche some of her beauty. When she was near Olympus, Psyche opened the box of Persephone's beauty, but the only thing inside was the essence of death. Psyche died, but her husband, Eros, who had forgiven her, saved Psyche's life and took her to Olympus. Psyche was made the goddess of the soul. Psyche and Eros had a daughter, Hedone, goddess of physical joy. | ||
Atalanta | Raised by bears. The only woman on the Argo. Ran to not marry. | ||
Deianeira | was a Calydonian princess in Greek mythology whose name translated as "man-destroyer"[4] or "destroyer of her husband".[5][6] She was the wife of Heracles and, in late Classical accounts, his unwitting murderer, killing him with the poisoned Shirt of Nessus. She is the main character in Sophocles' play Women of Trachis. The Shirt of Nessus is smeared with the poisoned blood of the centaur Nessus, which was given to Hercules by Hercules' wife, Deianira. Deianira had been tricked by Nessus and made to believe that the blood would ensure Hercules's faithfulness. According to Sophocles' tragedy The Women of Trachis, Hercules began to perspire when he put on the shirt, which soon clung to his flesh, corroding it. He eventually threw himself onto a pyre on Mount Oeta in extreme agony and burned to death.[3] | Cursed cloth | |
Io | one of the mortal lovers of Zeus. An Argive princess, she was an ancestor of many kings and heroes such as Perseus, Cadmus, Heracles, Minos, Lynceus, Cepheus, and Danaus. Turned into a cow. | ||
Leda | Impregnated by Zeus as a swan, birthed Helen in egg | Slender ankled | |
Sibyl | The sibyls were female prophets[1][2] or oracles in Ancient Greece. The earliest sibyls, according to legend,[3] prophesied at holy sites. Their prophecies were influenced by divine inspiration from a deity, originally at Delphi and Pessinos. | ||
Egeria | |||
Leucothoe | |||
Nyetimene | |||
Allcyone | |||
Canens | |||
Iphis | |||
Dryope | |||
Baucis | |||
Pomona | |||
Myrra | Lusted after her father - ick | ||
Agave | |||
Callisto | Turned into a bear, then constellation | ||
Iambe | uttered an iambic verse — and thus a work song — while washing wool | ||
Ocyrhoe | Flower faced | ||
Galaxaura | Charming | ||
Eileithyia | birth-pained | ||
Neto | & her arrow-pouring daughter | ||
Leto | Of the bright hair Pretty ankled |
Real Women of History
Sappho | Lesbos | ||
Phryne | |||
Aspasia | |||
Gorgo | Sparta | ||
Cleobulina | |||
Telesilla | Telesilliam meter - a two and a half foot glyconic line | ||
Myrtis | a bronze statue of Myrtis was made by the sculptor Boïscus, | ||
Praxilla | Praxilleion meter - dactylic | ||
Eurydice | |||
Philaenis | |||
Erinna | |||
Hedyle | |||
Anyte | |||
Moero | |||
Nossis | |||
Nicobule | |||
Thean | |||
Perictione I & II | |||
Myia | |||
Aesara | |||
Melissa | |||
Phintys | |||
Prolemais | |||
Boeo | |||
Corinna | statue | ||
Hortensia | |||
Sulpicia | |||
Philinna | |||
Syra | |||
Salpe | |||
Elephantis | |||
Lais | |||
Olympias | |||
Sotira | |||
Timaris | |||
Sulpicia II | |||
Pamphila | |||
Maria | |||
Cleopatra | |||
Cleopatra (Alchemist) | |||
Dionysia | |||
Caecilia Trebulla | |||
Julia Balbilla | |||
Terentia | |||
Demo | |||
Fabulla | |||
Maia | |||
Samithra | |||
Xanite | |||
Perpetua | |||
Theosebeia | |||
Proba | |||
Egeria | |||
Eudocia | |||
Eucheria |
Compare Fairiytales to Greek Myth
Fairy tales | Greek myth |
Trope - helpless woman (princess) rescued by prince who kisses her - romantic | Women are more varied and have some agency. Women help heroes and are discarded. Goddesses help heroes. Rarely romantic. |
Children - message of warning - poor children | Not about children - for adult audience (primarily - although Homer’s works were used as reader for children) |
Supernatural/fantastical/magic/monsters but no gods. | Gods - pay tribute to gods, gods are capricious & inexplicable |
Men win women as a reward | Women are not long term prizes for men |
Monsters are real animals - wolves, dragons (?) | Monsters are hybrids |
Love | Not love |
Christian idea of redemption and afterlife | No afterlife - death is the end - or metamorphosis or spirited to Mt Olympus |
Being rewritten for social justice messages | Being used for social justice or political messages |
Goddesses
The Goddesses were caught in the hierarchy under Zeus. Hera, goddess of marriage, was unhappy in her marriage. Aphrodite, goddess of love, was unhappy in love. Athena, Persephone, Hestia, - paradoxical - Artemis
Goddess represented contradictory concepts - Oxymoronic
Goddesses just as arbitrary and capricious as male gods - humans are disposable
Goddess broke the sex based boundaries of mortals - could interact freely with men and women, gods and goddesses - a vision of how the mortal world can be (with reservations) still under control of Zeus
Goddesses | Code for Fem Lit Analysis |
Athene | Powerful woman - supports patriarchal system - but not for other women - helps men - strategiser and weaver - crafty, wise - owls |
Aphrodite | Love, love trouble, drama |
Hera | Powerful for self within patriarchal system, - not for other women - extreme archetypal wife and mother - power through husband |
Artemis | Separatist, With other women - female posse - ignores men - hunter - athletic - physical competition - intimidating - uncontrolled by patriarchy |
Eris | No aim - just hacking the system - vindictive - personality disorder - damaged and damaging |
Themis | Justice, order, fairness, law, custom. Oracles and prophecies. |
Gaia | Mother Earth - Supermum - nurturing - feminist or passive - acted upon? Separation of earth & sky - investigate |
Demeter | Fights to rescue daughter - shuts shit down as ransom, Power of maternal love |
Persephone | Vulnerability - victim/survivor - accepts fate, Queen of the underworld, She is all our daughters |
Hours/Horae | Seasons, order, justice |
Eos | Dawn, sister of sun and moon, Kidnaps men - Tithanos, |
Mnemosyne | Memory - Yes - mother of the muses - direct the devices for remembering and telling stories - creation of culture - universal memory - never forget!!!! |
Selene | Moon |
Hecate | Supports goddess sisters, nurturing - turned into goddess of witches - liminal, crossroads, helps Demeter find Persephone |
Harmonia | Harmony & concord. Is the text cohesive - do the component parts contribute to the meaning of the whole? |
Nemesis | Enacts retribution against those who succumb to hubris |
Hestia | Hearth - nurturing, home, provider, comfort, fire, essential for life When the gods Apollo and Poseidon became suitors for her hand she swore to remain a maiden forever, whereupon Zeus, the king of the gods, bestowed upon her the honour of presiding over all sacrifices. |
Rhea | Castration story - daughter of the earth goddess Gaia and the sky god Uranus, Gaia's son |
Iris | Goes everywhere swiftly - sea and sky - spontaneous, brings joy, epitimises unrestrained nature of women, makes rainbows. Links gods to humans |
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